The Sahodaran Ayyappan Museum is a fresh combination of interactive and traditional exhibitions representing a truly authentic experience. The museum complex includes traditional thatched roof (coconut leaves) houses, one of them is where Sahodaran Ayyappan was born. This museum has a waterfront view of the River Periyar with MHP Project boat jetty. The museum illustrates the life and work of Sahodaran Ayyappan and his movements against the Caste- Madness of the Kerala Society.
Located at a distance of approximately 850 metres away from the Banjara Darwaza of Golconda Fort, Qutub Shahi Tombs consist of tombs of seven Qutub Shahi rulers. Considered to be few of the oldest monuments of Hyderabad, these tombs captivate their visitors with the architectural excellence presenting a beautiful blend of Persian and Indian architectural styles. You can see the influences of Hindu, Pathan, Deccan as well as Persian styles in the structure of tombs.
The entrance and corridors of the tombs presents an Indo-Saracenic style of architecture, while ornamental parapets and minarets showcase the Islamic architecture. Two-tiered terraces, false ceilings and central pillars, which form an essential part of the structures, have also been intricately decorated.
Qutub shahi tombs, like the Paigah Tombs are dedicated to the royal family and the rulers of of Qutub Shahis. The structural beauty of these tombs still attracts admirers from all over the world.
Mehrangarh Fort holds the pride of place in Jodhpur because of its splendid architecture and the diverse history associated with it. Considered as one of the most formidable and magnificent forts of Rajasthan, Mehrangarh fort was built by Rao Jodha in the year 1459. The fort is spread over an area of 5 km and is built on 125 m high hill in the outskirts of Jodhpur city.
There are seven gates, which can be used to enter the Mehrangarh fort. These 7 gates are made by different rulers, and are built in honour of victory over Bikaner and Jaipur armies.
One can see the panoramic view of the Jodhpur city from this fort, which seems like a blue carpet laid at the foot of a hill. Every ruler of Jodhpur has contributed in the making of this fort. Within the fort one can see the magnificent palaces. The main palaces located in the Mehrangarh Fort are Moti Mahal, Phool Mahal, Sheesh Mahal, Zenana Dude, Takht Vilas and Jhanki Mahal. There are also two temples located inside the fort - Chamundi Devi Mandir and Nagnechiaji Mandir, dedicated to Goddess Durga and the Kuldevi respectively.
The Mahabodhi Mahavihara or more popularly known as the Bodhgaya Temple or the Great Stupa, is one of the shrines out of the 84000 shrines erected by King Asoka the Great in the 3rd century B.C. The Mahabodhi Mahavihara is the sole surviving example of what was once an architectural genre.
Osian is an ancient town located in the middle of the Thar Desert. Often known as the "Khajuraho of Rajasthan", Ossian is famous as the home to a cluster of ruined Brahmanical and Jain temples dating from the 8th to 11th centuries. One can enjoy the view of 18 shrines, out of which Surya or Sun Temple, the later Kali temple, Sachiya Mata Temple and the main Jain temple dedicated to Mahavira stand for their grace and architecture.
Chini ka Rauza is also called as the China Tomb of Agra. This mausoleum belong to a Persian born poet, who rose to the position of Wazir (Prime Minister) during the reign of Shah Jahan. Mullah died in 1639 in Lahore. His remains were brought back to Agra, to be buried in this spot. Just like every other mausoleum of Mughals, the tomb is built to face the holy city of Mecca.
This Mughal structure has many exotic and unusual styles of architecture. The main dissimilarity is the un-proportional dome built in Sultanate style. However, the beauty of the tomb has heavily disintegrated with passage of time. The walls of the monument have worn out, but you can still see the striking enamel colors on the tiles and remains of what used to be a grand ceiling painting. The builders of the tomb used earthen pots to reduce the weight of concrete filling in the facades. This method is widely used in Egypt and Rome.
Ram Bagh was one of the ancient Persian styled Mughal gardens of Agra. This garden was well maintained for several centuries under the control of Mughal dynasty until Marathas and then, British took over the garden. Today, most of the parts of this garden is in ruins. However, the greenery and lush vegetation of the land attracts tourists to it.
This is the oldest Mughal garden and one of the eminent Persian styled Mughal gardens of the land. This land stands as the example of architectural skill of Nur Jahan, mother of Shah Jahan (builder of Taj Mahal).
If you are visiting in summer months, this garden is really a paradise. The water channels provide cool breeze, which allows you to rest despite the scorching sun. The garden represent the Islamic version of heaven and this model is incorporated in many Mughal structures, which were built later on.
Built in the early 13th century a few kilometres south of Delhi, the red sandstone tower of Qutb Minar is 72.5 m high, tapering from 2.75 m in diameter at its peak to 14.32 m at its base, and alternating angular and rounded flutings. The surrounding archaeological area contains funerary buildings, notably the magnificent Alai-Darwaza Gate, the masterpiece of Indo-Muslim art (built in 1311), and two mosques, including the Quwwatu'l-Islam, the oldest in northern India, built of materials reused from some 20 Brahman temples.
Its one of the most visited attractions of India, it has been recorded that this place has daily 10000 visitors and almost 4 millions of tourists have visited Lotus Temple!
Being a central highlight of Delhi, Lotus Temple is one of those religious attractions that bring all the religions together as its chief philosophy accepts every religion with an open heart. This monument was accomplished in 1986 and is a foremost site to visit in Delhi. It is built in the shape of a lotus and is stunning in its architecture and structural design which can blow anyone’s mind!
Lotus Temple is ideal to visit during the winter and springtime of October to March as the scorching heat of summers is not idyllic for traveling in Delhi.
This tomb, built in 1570, is of particular cultural significance as it was the first garden-tomb on the Indian subcontinent. It inspired several major architectural innovations, culminating in the construction of the Taj Mahal.
Humayun’s Tomb, Delhi is the first of the grand dynastic mausoleums that were to become synonyms of Mughal architecture with the architectural style reaching its zenith 80 years later at the later Taj Mahal. Humayun’s Tomb stands within a complex of 27.04 ha. that includes other contemporary, 16th century Mughal garden-tombs such as Nila Gumbad, Isa Khan, Bu Halima, Afsarwala, Barber’s Tomb and the complex where the craftsmen employed for the Building of Humayun’s Tomb stayed, the Arab Serai.
Humayun’s Tomb was built in the 1560’s, with the patronage of Humayun’s son, the great Emperor Akbar. Persian and Indian craftsmen worked together to build the garden-tomb, far grander than any tomb built before in the Islamic world. Humayun’s garden-tomb is an example of the charbagh (a four quadrant garden with the four rivers of Quranic paradise represented), with pools joined by channels. The garden is entered from lofty gateways on the south and from the west with pavilions located in the centre of the eastern and northern walls.
At the centre of New Delhi stands the 42 m high India Gate, an "Arc-de-Triomphe" like archway in the middle of a crossroad. Almost similar to its French counterpart, it commemorates the 70,000 Indian soldiers who lost their lives fighting for the British Army during the World War I. The memorial bears the names of more than 13,516 British and Indian soldiers killed in the Northwestern Frontier in the Afghan war of 1919.
The foundation stone of India Gate was laid by His Royal Highness, the Duke of Connaught in 1921 and it was designed by Edwin Lutyens. The monument was dedicated to the nation 10 years later by the then Viceroy, Lord Irwin. Another memorial, Amar Jawan Jyoti was added much later, after India got its independence. The eternal flame burns day and night under the arch to remind the nation of soldiers who laid down their lives in the Indo-Pakistan War of December 1971.
During nightfall, India Gate is dramatically floodlit while the fountains nearby make a lovely display with coloured lights. India Gate stands at one end of Rajpath, and the area surrounding it is generally referred to as 'India Gate'.
Surrounding the imposing structure is a large expanse of lush green lawns, which is a popular picnic spot. One can see hoards of people moving about the brightly lit area and on the lawns on summer evenings.
The fort of Aurangabad, popularly known as the Lalbagh Fort, was built in 1678 AD by the then Viceroy of Bengal Prince Mohammad Azam, son of the Mughal Emperor Aurangazeb. The fort has a three storied structure with slender minarets at the South Gate. It has many hidden passages and a mosque of massive structure. Outstanding among the monuments of the Lalbagh Fort are the Tomb of Pari Bibi (Fairy lady) and Audience room and Hummam Khana (bathing place) of Nawab Shaista Khan, now housing a museum.
The fort was the scene of bloody battle during the first war of independence (1857) when 260 spays stationed here backed by the people revolted against British forces. It is one of the great historical places of Mughal era. A small museum is there in this fort where you will find the clothes and weapons of the Mughols.
These are a small 3-domed mosque, the mausoleum of Bibi Pari the reputed daughter of Nawab Shaista Khan and the Hammam and Audience Hall of the Governor. The main purpose of this fort was to provide a defensive enclosure of the palatial edifices of the interior and as such was a type of palace-fortress rather than a siege fort.
Discover ancient temples and myths in the valley of gods where Hinduism and Buddhism meet.
Smell and eat traditional Newari food cooked on wood ovens while you are strolling through the small little alleys around the “durbar squares” in one of the ancient king cities of the Kathmandu Valley; Bhaktapur, Patan or Kathmandu.
Doleshwar Mahadev Temple, which lies in Bhaktapur district of Nepal, is 20 km from the capital city of Kathmandu. It is an approximately of 30 minutes drive from Kathmandu to Doleshwar. For all the Shiva devotees, it is believed that the trip to Kedarnath is incomplete without visiting Doleshwar Mahadeva and Pashupatinath. The visit to all these three holy places is believed to wash off all the sins of one’s lifetime and an opportunity of receiving holy blessings from Lord Shiva.
Kathmandu Durbar Square - the uppermost and best-known attraction in Kathmandu lies in old town of Kathmandu, in front of the former royal palace. It is one of the three Durbar Squares in Kathmandu Valley listed as UNESCO World Heritage Sites. As a cluster of classic architectures and over 50 temples, palaces and courtyards which date back to the 12th to 18th centuries, the square maintains its original building style and glamour.
Find peace and prayers on the little hillock of Swaymbhunath in the northwest of the Kathmandu Valley. Also known as the "Monkey Temple" among visitors from abroad, Swayambhunath sits atop its hill, overlooking most parts of the valley. This is a good place to catch panoramic views of the city. The site itself has stood as a hallmark of faith and harmony for centuries. The glory of Kathmandu Valley is said to have started from this point.
Kathmandu is the capital city of Nepal. It boasts with ancient temples and monuments. Kathmandu has become city of temples and home of god and goddess. The tales of god and demon carved into the stones and woods. Kathmandu has history dating back to 600BC. Kathmandu has been fusion of Hindu and Tibetan culture through out the history, this can be seen in the carved walls of temples and monuments. The city is famous for its art and architecture developed in the periods of different dynasties which dates back to the centuries.Newars are the indigenous people of Kathmandu valley, there is a huge settlement of Newars still living in the areas of Kathmandu, Patan and Bhaktapur districts. We can still find traditional art and lifestyle of Newar people in these areas. Now Kathmandu is home to multi ethnicity and culture. Apart from the strong cultural background youngsters of Kathmandu are still up to date with trends and technology.
Take an early morning or evening stroll around the inspiring white dome buzzing with energy; observe the devout passersby, light a butter lamp and send a prayer where you wish, look around for souvenirs, or observe all from a nearby rooftop restaurant, coffee in hand.
Situated 8 km to the east of downtown Kathmandu, Boudhanath, is one of the most imposing landmarks in Kathmandu, visible as soon as you land at the Tribhuvan International Airport. It is the largest stupa in the Kathmandu Valley.
The 36-meter-high stupa of Boudha is massive and dominates the skyline in the area. With countless monasteries around it, Boudha is the center of Tibetan Buddhism in Nepal.
Built in the shape of a mandala designed to replicate the Gyangtse of Tibet, the stupa was renovated by Licchhavi rulers in the 8th century. The location of the stupa is interesting as it once lay on the ancient trade route to Tibet and it was here that Tibetan merchants rested and offered prayers for many centuries. It is one of the major pilgrimage sites for Buddhists from around the world.
One of the most popular monasteries of Tibetan Buddhism is the Kapan Monastery which is perched on a hill not far north of Boudha. Each year a large number of foreigners arrive here to study Buddhism and meditation. Kapan Monastery was founded by Lama Thubten Yeshe who died in 1984. Interestingly, a small Spanish boy named Osel Torres became his successor after he was declared a reincarnation of the great Lama. However, the reincarnation does not reside at Kapan anymore.
Istalif lies north of Kabul in the Koh Daman - a valley ringed by barren hills dotted with villages nestled within green orchards. It is one the largest, most ancient and loveliest of them all. Istalif is famous for its green and blue pottery and its picturesque bazar. A visit to this place combines beautiful scenery with an introduction to Afghan village life.
It is a testimony to the love of symmetry and balance which evolved its style....in pure simplicity of rectangles its beauty is achieved. It is a pyramid mounting in terraces, five of them ...Below Bak-Keng lays all the world of mystery, the world of the Khmer, more mysterious ever under its cover of impenetrable verdure.
Phnom Bakheng is located 1,30 meters (4,265 feet) north of Angkor Wat and 400 meters (1,312 feet) south of Angkor Thom.
Enter and leave Phnom Bakheng by climbing a long steep path with some steps on the east side of the monument (height 67 meters, 220 feet) In the 1960 this summit was approached by elephant and, according to a French visitor, the ascent was "a promenade classic and very agreeable.
Arrive at the summit just before sunset for a panoramic view of Angkor and its environs. The golden hues of the setting sun on this vista are a memorable sight.
There are few places anywhere on earth to match the splendour of Angkor Wat. The temple is one of the largest monuments to religion ever built and is truly one the wonders of the world. Believed to have been constructed as a temple and mausoleum for King Suryavarman II at the peak of the Khmer empire in the first half of the 12th century, Angkor Wat is probably the best-preserved of the Angkorean temples. As with other Angkorean temples and walled cities such as Angkor Thom, the central theme of Khmer architecture revolved around the idea of the temple-mountain.
Angkor Thom is undeniably an expression of the highest genius. It is, in three dimensions and on a scale worthy of an entire nation, the materialization of Buddhist cosmology, representing ideas that only great painters would dare to portray.
Angkor Thom, the last capital of the Khmer Empire, was a fortified cit enclosing residences of priest, officials of the palace and military, as well as buildings for administering the kingdom. These structures were built of wood and have perished but the remaining stone monuments testify that Angkor Thom was indeed a "Great City" as its name implies. Temples inside the walls of the city described are Bayon, Phimeanakas, Baphuon, Terrace of the Elephants, Terrace of the Leper King, Prah Palilay, Tep Pranam and Prasat Suor Prat.
Symbolically, Angkor Thom is a microcosm of the universe, divided into four parts by the main axes. The temple of the Bayon is situated at the exact center of the axes and stands as the symbolical link between heaven and earth. The wall enclosing the city of Angkor Thom represents the stonewall around the universe and the mountain ranges around Meru. The surrounding moat (now dry) symbolizes the cosmic ocean.
Shrouded in dense jungle the temple of Ta Prohm is ethereal in aspect and conjures up a romantic aura. Fig, banyan and kapok trees spread their gigantic roots over stones, probing walls and terraces apart, as their branches and leaves intertwine to form a roof over the structures. Trunks of trees twist amongst stone pillars. The strange, haunted charm of the place entwines itself about you as you go, as inescapably as the roots have wound themselves about the walls and towers', wrote a visitor 40 years ago.
Ta Prohm is among the largest of the monuments in the Angkor complex, the inscription gives an idea of the size of the temple. The complex included 260 statues of gods, 39 towers with pinnacles and 566 groups of residences. Ta Prohm comprises a series of long low buildings standing on one level, which are enclosed by rectangular laterite wall (600 by 1,000 meters, 1,959 by 3,281 feet). Only traces of the wall are still visible. The center of the monument is reached by a series of towers connected with passages. This arrangement forms a ' sort of sacred way into the heart of the monument’; three-square galleries enclose the area.
The tenth century temple of Banteay Srei is renowned for its intricate decoration carved in pinkish sandstone that covers the walls like tapestry.
Banteay Srei is an exquisite miniature; a fairy palace in the heart of an immense and mysterious forest; the very thing that Grimm delighted to imagine, and that every child's heart has yearned after, but which mature years has sadly proved too lovely to be true. And here it is, in the Cambodian forest at Banteay Srei, carved not out of the stuff that dreams are made of, but of solid sandstone.
Located on Qatar’s north-west coast and comprising the immaculately restored Al Zubarah Fort and surrounding 60-hectare archaeological works, this UNESCO World Heritage site is one of the most extensive and best preserved examples of an 18th–19th century settlement in the region.
Wat Preah Keo Morakot (Silver Pagoda) is located in the southern portion of the Royal Palace complex. The pagoda was formerly known as Wat Uborsoth Rotannaram because it is where the King worshiped, prayed and practiced every Buddhist Silas Day. In the additional, the royal family and officials also held Buddhist ceremonies there.This pagoda has no monks. However, this Majestic King Norodom Sihanouk lived there for one year when he entered the monkhood on July 31, 1947. Because the pagoda has no monks, visitors usually refer to it as Preah Vihear Preah Keo Morakot. When the King celebrates Buddhist ceremonies, monks from other pagoda such as Wat Unaloam and Wat Botumvattey are invited to attend the ceremonies. Preah Vihear Preah Keo Morakot was built between 1892 and 1902, during the reign of King Norodom, but at that time it was constructed of wood and brick. Its design is base on Cambodian architectural style. Then Banhchos Khan Seima ceremony was held on Feb 5, 1903.
There are 1,650 art objects housed in this temple. Most of them are Buddha figures. They are made of gold, silver, bronze and other valuable materials. Some are decorated with diamonds. They are gifts from the King, the royal family, dignitaries and other people who worship at Preah Vihear Preah Keo Morakot, where they pray for peace and prosperity, for happiness and for the preservation of Cambodian cultural heritage for the next generation. In front of the throne, site a Buddha statue made of gold, weighing 90 kilograms (about 200 pounds) and decorated with 2,086 diamonds. The biggest diamond is on the crown. It is 25 millimeters. This statue was commissioned in 1904 by King Sisowath, following the suggestion of King Norodom. King Norodom said, after his body was cremated the gold casket should be melted to make Buddha statue representing Preah Srei Araymetrey. This Buddha statue is named Preah Chin Raingsei Rachik Norodom.
Naqsh-e Rustam is an ancient necropolis, located near Persepolis and 68 km northeast of Shiraz city. Naqsh-e Rustam Shiraz is the necropolis of the Achaemenid Dynasty (550–330 BC) and contains rock-reliefs from the Sassanid era (224–651 AD). Naghsh-e Rostam counts as one of the top Shiraz attractions, paired with Persepolis.
A historic treasury lies in the Naqsh-e Rustam tombs location. Naghshe Rostam Shiraz is where the tomb of Darius I is located. According to the Naqsh-e Rustam inscription, archaeologists have discovered which great kings reside in Naqsh e Rustam burials. Inside Naqsh e Rustam tombs lacks any special design, however, there are carved the Naqsh-i Rustam inscriptions on the façade. Naghshe Rostam relief is like an ancient family album of the Achaemenids.
The Chu Chi Tunnels are part of a massive war museum in Ho Chi Minh. They offer visitors a sneak-peek at the underground life of Vietnamese soldiers back in 1948. The site has over 120km of underground tunnels, with trapdoors, living areas, kitchens, storage facilities, armoury, hospitals, and command centres. After the war against the French, Vietnamese soldiers expanded the tunnels and included effective air filtration systems, which helped them survive the Chu Chi carpet-bombings.
It is now one of Ho Chi Minh’s most iconic attractions. You can enjoy plenty of activities during your visit. A popular option is following the narrow routes of the underground tunnel. Before entering the underground tunnels, visitors watch a short film of Chu Chi Tunnels so that they understand how the tunnel system works. Parts of Chu Chi Tunnels are also cemented and widened so that the crawl is less harrowing than it would have been in the past.
Towers of Silence in Yazd city are raised circular structures where Zoroastrians would leave the dead bodies to deflesh since ancient times. As one of the main Yazd attractions, no tourist affords to miss a visit to the daunting Towers of Silence.
Now, Where is the Tower of Silence? Well-preserved Zoroastrian Towers of Silence are found in Yazd, which is home to the majority of Zoroastrian community in Iran. Towers of Silence offer visitors an unmissable story behind Zoroastrian beliefs, on top of all, the answer to the much asked question: What did Zoroastrians do with dead bodies and why?
Towers of Silence (or Dakhma) were constructed atop hills or low mountains in desert locations distant from population centers.
Today, the only extant towers of Silence are found in Iran (cities like Yazd, Kerman, Shiraz, …) and India, where Parsi communities exist.
Chak Chak Village is located in Ardakan County, 70 km north of Yazd city. The temple of Chak Chak is perched beneath a cliff, which is one of the holy Zoroastrian mountain temples in Iran when the avid Zoroastrians gather on special occasions to observe their rituals. While the temple is a man-made grotto in the cliff, historical beliefs and legends shrouds the sanctuary.
The mystery of the history of Chak Chak Village is a folklore legend as it goes: After the invasion of Arabs to the realm of Sassanid Dynasty and the defeat of the last king, Yazdegerd III, the royal family took refuge in the current city of Yazd. By the time Arabs conquered Yazd, the family separated to increase the chance of survival.
One of Yazdegerd’s daughters, Nikbanu, flees to the Ardakan mountain and Chak Chak Village. And prays to Ahura Mazda (what Zoroastrians call The God) to protect her from Arabs. In response of her sincere supplication, Ahura Mazda commanded the mountain to be opened and safe haven for the chaste lady.
Meybod Caravanserai or popular as Shah Abbasi Caravanserai Meybod, built in 1689, sits in the city of Meybod, 56 km northwest of Yazd City. Properly preserved, Meybod Caravanserai is one of the numerous caravanserais of Iran, constructed in the Safavid era (1501-1726). It is neighbored by Kolar Water Reservoir (Ab Anbar) on its entrance, an Icehouse (Yakhchal) on its opposite, and a Pony Express (Chapar-Khaneh) on its side. Hence, Meybod sightseeing counts as one of the popular Yazd tourist attractions.
Caravanserais were constructed along the highly commuted Silk Road and major trade or pilgrimage routes throughout history. During the Safavid Era, especially the reign of Shah Abbas the Great, 5th and influential king of Safavid Dynasty, numerous caravanserais were established to facilitate commutes as part of their growing international trade and relations policy, and pilgrimage routes to/from religious cities.
Meybod Caravanserai, like its counterparts, did not just offer an austere place to stay the night, but it served travellers with full amenities such as equipped chambers and niches, freshwater access, animal stalls, etc. for a comfortable stay of several days.
Tam Toa Church is a Catholic church located on Nguyen Du Street, Dong My Ward, Dong Hoi City, Quang Binh Province. The church was built in 1886.
Han Mac Tu was baptized here in 1912 with the Christian name Nguyen Trong Tri Franois. In the eight years from 1964 to 1972, the US air bombardment of North Vietnam. Dong Hoi was flattened, Tam Toa church was bombed only the bell tower remained. After the Geneva Agreement in 1954, the whole Tam Tran migrated to the South. Since then the church has been abandoned. During the Vietnam War, Tam Toa Church was bombed 48 times by the United States Air Force. On February 11, 1965, the church was hit by a bomb, leaving only the bell tower with bullet holes.
Dong Hoi town was razed by US bombs and the church bell tower became a war relic. On February 26, 1997, the People's Committee of Quang Binh province issued Decision No. 143 / QD-UB, The court has become a war crimes vestige and is historical-cultural vestiges of the province, which need to be strictly protected.
October 23, 2008, Quang Binh People's Committee and the Bishop of Doai was united and signed a memorandum saying: "The old Tam Toa Church is now evidence of war crimes. The two sides will maintain and embellish in order to protect and serve the traditional research and education for the young generation...
In the Quang Binh tour short or long, visitors more or less have the opportunity to visit many historical relics, evidence of war in this land. Tam Toa Church is the largest Catholic church in Quang Binh, also the largest and only church of Dong Hoi city, located in the heart of the city.
In Vinh Moc - you'll find a very impressive temple complex. They are the remains of a North Vietnamese fishing village, where the people have built a tunnel complex to protect themselves against the American bombing. Literally, the village went underground. It offered protection to more than 90 families. The tunnel complex has three levels. The majority of the tunnels is open to visitors and is kept in their original state (with the exception of the recent addition of electric lighting).
The tunnels were used not only for civilian purposes (the distinction between civilians and Vietcong is a dim area), but were also used to transport weapons and other equipment. These were brought to Con Co Island, a base off the North Vietnamese coast near Vinh Moc in the South China Sea.
The tour usually starts at the museum, which is above the ground. There are objects and photographs on displays. There is also a watch, which is a gift from the GDR.
Then begins the real visit to the tunnels. The tunnels are situated at a depth of 11 to 20 meters. You'll pass the "family quarters" - really just niches on the side of the main tunnel, with barely enough room for three people and zero privacy. They also show you larger dwellings, which were used for meetings, storage, and as a hospital. Nowadays, there are life-sized puppets, to make it clear for the tourists.
Suddenly you stand again in daylight, right by the sea, just above a beach. This output is well camouflaged. This output was at night to receive weapons and other supplies, which were sent via Con Co Island. Then you go back in and finally you'll get out at one of the ground-level exits.
During the approximately four years they lived under the ground, there were 17 babies born in the "tunnel hospital." In principle, these babies would only see the light when the war was over.