Mosques, Iran

Shah Cheragh Shiraz (in Persian: King of Light) is one of the most popular funerary monuments in Iran. It is home to tombs of Ahmad and Mohammad, two brothers of Ali ar-Ridha – 8th Imam of Shia Muslims. Circa 900 A.D, the two brothers aiming to join Ali ar-Ridha, who at the time resided in Khorasan of Iran (in eastern Iran) as the appointed successor to Abbasid caliph, took refugee in Shiraz but were persecuted by the Abbasids. The tombs remained unknown until early 12th century A.D. Different accounts or myths exist around the discovery of the tombs; All of which revolve around noticing a luminous light in the distance, where later the gravesites were discovered. And this is basically the reason behind the appellation: ‘’King of Light’’ or Shah Cheragh Mausoleum. https://irantourismer.com/shah-cheragh-shiraz/

The construction of this mosque situated at the south side of Imam Square (Naqsh-e Jahan) started in 1020 A.H under the order of Shah Abbas I during the twenty-fourth year of his reign, and the decorations and extensions of the building were completed during the rule of his successors. The chief architect and the supervisor of the building were Ostad Ali Akbar Isfahani and Moheb Ali Beik. This mosque is a masterpiece of the 16th century from the viewpoint of architecture, tile work and stone carving. One of the interesting features of this mosque is the echo of sound in the center of the gigantic dome in the southern section. The height of this dome is 52 m and the minarets therein 48m; whereas the minarets at its portal in the Naqsh-e-Jahan Square reach an elevation of 42 m. The huge one-piece marble and other slabs of stone, besides the intricate tile work and adornments, prove extremely spectacular views of this mosque. http://taban.aero/en/tourist-attractions/iran/esfehan.html

This mosque is another masterpiece of architecture and tilework of the 16th century which was constructed by a decree issued by Shah Abbas I and took a period of 18 years to be completed. The architect and mason of this structure was Ostad Mohammad Reza Isfahani. Inside tile work decorations of the plinth to the top are covered with mosaic tiles. In terms of the architectural grandeur of the mosque, foreign archaeologists believe: “It can hardly be considered a product of human hands.” Sheikh Lotfollah was one of the great pious in the Shia sect, in what is known as Lebanon today. At the invitation of Shah Abbas I, he came to reside in Isfahan. This place was constructed in honour of this great man who led the prayers and preached in this mosque. http://taban.aero/en/tourist-attractions/iran/esfehan.html

Situated in the center of the city of Isfahan, the Juma Mosque is the most significant Seljuk monument in the city. Isfahan became the capital of the Seljuks, who came to Iran in the 11 th century. Adopting Sunni Islam, the Seljuks considered it an honour to repair the mosque, which was built by the Abbasid caliph. After the conquest of the city by Tughrul Beg, the Seljuks began an intense construction activity, and the Isfahan Masjidi Juma is the leading example of these efforts. The Seljuks did not conceive of the Masjidi Juma as an independent structure, but rather as an integral part of the urban plan. The Seljuks thus initiated the concept of the urban square, which would be further developed during the Safavid period. information from sources of the period relate the initial state of the building. Yakut Halevi states that when Tughril Beg conquered the city in 1051, the citizens of Isfahan forced him to destroy the building because of their need for wood Nasır­; Husrev, who saw the mosque in 1052, describes its magnificent appearance. According to these sources, ft can be determined that the mosque was built in the Arabic or Kufa-type hypostyle mosque plan, as there were numerous wood bearing supports in place prior to the Seljuk period. http://www.selcuklumirasi.com/architecture-detail/juma-mosque

Jame mosque which has been made in the 14th century was the main place for Moslems prayer in Kerman. Because of its special and important position which was located near the bazaar and in the centre of the city, Jame mosque of Kerman sites in the angle between Qadamgah bazaar from the south and so Shariati street from north and Shohada (moshtaqie) square from the east. In the west side, there is a huge and high portal which has been decorated with beautiful tile-works and is watchtower has added to its beauty. It has too large summer and winter porches and on the west side there is sites Mahdieh building. Some of the shops of Qadamgah and Mozafari bazaars have bequeathed their income to the expenses of this mosque. http://www.kerman-info.ir/jame-mosque

The Masjid-e-Jameh Yazd is the grand, congregational mosque of Yazd city. The 12th-century mosque is still in use today. It was first built under Ala’oddoleh Garshasb of the Al-e Bouyeh dynasty. The mosque was largely rebuilt between 1324 and 1365, and is one of the outstanding historical buildings of Iran. The mosque is a fine specimen of the Azari style of Persian architecture. The mosque is crowned by a pair of minarets, the highest in Iran, and the portal’s facade is decorated from top to bottom in dazzling tile work, predominantly blue in colour. Within is a long arcaded courtyard where behind a deep-set south-east iwan is a sanctuary chamber (shabestan). This chamber, under a squat tiled dome, is exquisitely decorated with faience mosaic: its tall faience Mihrab, dated 1365, is one of the finest of its kind in existence. The elegant patterns of brickwork and the priceless inscription of mosaic tiles bearing angular Kufic all create a sense of beauty. The main prayer niche, the one which is located below the dome, is decorated with elegant mosaic tiles. On the two star-shaped inlaid tiles, the name of the builder and the time of construction of the prayer niche sparkle beautifully. The two towering minarets dating back to the Safavid era measure 52 meters in height and 6 meters in diameter. http://yazd.today/yazd-masjid-e-jameh-the-12th-century-mosque-one-of-the-most-interesting-historical-monuments/

Agha Bozorg Mosque is a historic mosque in Kashan city. Constructed in the late 18th century (Qajar era). Aqa Bozorg Mosque and theological school were dedicated to Molla Mahdi Naraghi II (titled Agha Bozorg or the great lord), a prominent clergy of the time, to perform praying, preaching and teaching. The mosque counts as one of the unique Kashan attractions. Agha Bozorg Mosque architecture makes the monument truly unique among Iranian mosques, for its vernacular architecture and adaptation to the desert climate with such finesse and aesthetic taste. Aqa Bozorg Mosque Kashan is still a working mosque and open to both students and the public. One of the finest Islamic complexes and best of the mid-19th century. https://irantourismer.com/agha-bozorg-mosque-kashan-aqa-bozorg/