SoutheastAsia

Cambodia’s Royal Palace complex was begun by King Norodom I (ruled 1860-1904) in 1886, when the capital was moved to Phnom Penh. Most buildings were completed before World War I, with involvement by French administrators and Thai designers and architects. French influence can be seen in the formal gardens which enhance the palace, and there are some European-style buildings on the grounds. Now Royal Palace is a home to His Majesty Preah Bat Samdech Preah Sihamoni, King of Cambodia. Royal palace has four gates. The eastern Victory Gate leads directly to the entrance of the throne hall and is used only by royalty and VIPs. The northern or funeral gate is only opened after the death of a monarch. After being embalmed, the monarch’s body is kept in state at the palace for three months, with the face hidden by a one-kilogram solid gold mask, before being taken out via this gate. The west or executing gate was used by condemned prisoners exiting the palace to be killed. The southern gate is reserved for use by commoners and it is through this gate the public reaches the Silver Pagoda. At the top of palace’s throne hall, note the four pale, almost clown-like faces, which represent the all-seeing king. The hall itself is painted vivid yellow, a symbol of Buddhism, and white, for Hinduism, the two main faiths of Cambodia until they were combined into one by Jayavarman VII in the 12th century. The central door of the five at the front of the throne hall are reserved for royalty and VIPs. Inside, note the 1913 ceiling mural telling the story of the Ramayana. The thick carpet supplied by China in 1993 matches the lotus-bud floor tiles. http://www.yourphnompenh.com/royal-palace-and-silver-pagoda/

Wat Preah Keo Morakot (Silver Pagoda) is located in the southern portion of the Royal Palace complex. The pagoda was formerly known as Wat Uborsoth Rotannaram because it is where the King worshiped, prayed and practiced every Buddhist Silas Day. In the additional, the royal family and officials also held Buddhist ceremonies there.This pagoda has no monks. However, this Majestic King Norodom Sihanouk lived there for one year when he entered the monkhood on July 31, 1947. Because the pagoda has no monks, visitors usually refer to it as Preah Vihear Preah Keo Morakot. When the King celebrates Buddhist ceremonies, monks from other pagoda such as Wat Unaloam and Wat Botumvattey are invited to attend the ceremonies. Preah Vihear Preah Keo Morakot was built between 1892 and 1902, during the reign of King Norodom, but at that time it was constructed of wood and brick. Its design is base on Cambodian architectural style. Then Banhchos Khan Seima ceremony was held on Feb 5, 1903. There are 1,650 art objects housed in this temple. Most of them are Buddha figures. They are made of gold, silver, bronze and other valuable materials. Some are decorated with diamonds. They are gifts from the King, the royal family, dignitaries and other people who worship at Preah Vihear Preah Keo Morakot, where they pray for peace and prosperity, for happiness and for the preservation of Cambodian cultural heritage for the next generation. In front of the throne, site a Buddha statue made of gold, weighing 90 kilograms (about 200 pounds) and decorated with 2,086 diamonds. The biggest diamond is on the crown. It is 25 millimeters. This statue was commissioned in 1904 by King Sisowath, following the suggestion of King Norodom. King Norodom said, after his body was cremated the gold casket should be melted to make Buddha statue representing Preah Srei Araymetrey. This Buddha statue is named Preah Chin Raingsei Rachik Norodom. https://www.tourismcambodia.com/travelguides/provinces/phnom-penh/what-to-see/370_silver-pagoda.htm

The National Museum of Cambodia houses one of the world's greatest collections of Khmer cultural material including sculpture, ceramics and ethnographic objects from the prehistoric, pre-Angkorian, Angkorian and post-Angkorian periods. The main activities of the National Museum of Cambodia include exhibiting, safeguarding and promoting understanding of Cambodia’s cultural and artistic treasures. Keeping objects safe and working to ensure the repatriation of pieces stolen from Cambodia are important aspects of the museum’s work, particularly as looting and illicit export of cultural material are a continuing concern. In addition, the Museum strives to engage its visitors through its exhibitions and to fulfil its role as an integral part of the community. The Museum believes that Cambodia’s cultural heritage is of great value and can provide a source of pride and identity to the Cambodian people who have lost so much in recent decades. The availability of multilingual Museum tour guides and Publications, as well as the Museum’s public library, all serve to increase the accessibility of the collection both for local and international visitors. http://www.cambodiamuseum.info/museum_history.html