This great mosque of Old Delhi is the largest in India, with a courtyard capable of holding 25,000 devotees. It was begun in 1644 and ended up being the final architectural extravagance of Shah Jahan, the Mughal emperor who built the Taj Mahal and the Red Fort.
The highly decorative mosque has three great gates, four towers and two 40 m-high minarets constructed of strips of red sandstone and
white marble. Travellers can hire robes at the northern gate. This may be the only time you get to dress like a local without feeling like an outsider so make the most of it.
Jame mosque which has been made in the 14th century was the main place for Moslems prayer in Kerman. Because of its special and important position which was located near the bazaar and in the centre of the city, Jame mosque of Kerman sites in the angle between Qadamgah bazaar from the south and so Shariati street from north and Shohada (moshtaqie) square from the east.
In the west side, there is a huge and high portal which has been decorated with beautiful tile-works and is watchtower has added to its beauty. It has too large summer and winter porches and on the west side there is sites Mahdieh building. Some of the shops of Qadamgah and Mozafari bazaars have bequeathed their income to the expenses of this mosque.
More than five years in the making, the largest mosque in Sharjah opened its doors in 2019. The Dh300 million building occupies 185,806 square metres with a capacity to accommodate over 25,000 worshippers. 5000 worshippers, with allocated seating for 610 women, can be accommodated inside.
An abiding symbol of faith, the structure is well worth visiting for the chance to view its grandeur; surrounded by gardens and water fountains, the domes, minarets and columns have been designed to reflect a unique Islamic architectural style. The main prayer hall has arched windows with stained glass, walls decorated with verses from the Quran, a large chandelier in the centre and red carpeting. A gift shop, cafeteria and open areas, as well as spaces for non-Muslims, are all part of the design.
Home to a large library rich in Islamic works, the mosque is also equipped to welcome non-Muslim visitors and lovers of knowledge from around the world. The collection hall is a unique treasury of books and antiques from different Islamic eras.
The Masjid-e-Jameh Yazd is the grand, congregational mosque of Yazd city. The 12th-century mosque is still in use today. It was first built under Ala’oddoleh Garshasb of the Al-e Bouyeh dynasty. The mosque was largely rebuilt between 1324 and 1365, and is one of the outstanding historical buildings of Iran.
The mosque is a fine specimen of the Azari style of Persian architecture. The mosque is crowned by a pair of minarets, the highest in Iran, and the portal’s facade is decorated from top to bottom in dazzling tile work, predominantly blue in colour. Within is a long arcaded courtyard where behind a deep-set south-east iwan is a sanctuary chamber (shabestan). This chamber, under a squat tiled dome, is exquisitely decorated with faience mosaic: its tall faience Mihrab, dated 1365, is one of the finest of its kind in existence.
The elegant patterns of brickwork and the priceless inscription of mosaic tiles bearing angular Kufic all create a sense of beauty. The main prayer niche, the one which is located below the dome, is decorated with elegant mosaic tiles.
On the two star-shaped inlaid tiles, the name of the builder and the time of construction of the prayer niche sparkle beautifully. The two towering minarets dating back to the Safavid era measure 52 meters in height and 6 meters in diameter.
The Sheikh Zayed Grand Mosque stands out as one of the world’s largest mosques, and the only one that captures unique interactions between Islam and world cultures. Sheikh Zayed's vision for the Grand Mosque was to incorporate architectural styles from different Muslim civilizations and celebrate cultural diversity by creating a haven that is truly diverse and inspirational in its foundation. The mosque’s architects were British, Italian and Emirati, and design inspiration was borrowed parts of Turkey, Morocco, Pakistan, and Egypt among other Islamic countries, revealing a glistening architectural marvel with an astonishing capacity of 40,000 worshippers and visitors.
The open-door policy invites tourists and celebrants from all around the world who can witness the spectacular onion-top domes, the reflective pools that engulf the courtyard and the iconic prayer hall, which not only overflows with blissful sunlight but also houses the world’s biggest chandelier and carpet, both meticulously handmade. Be sure to spot the calligraphy encircling the hollows of the domes, etched with verses from the Quran and painted with gold leaves in An-Naskh lettering.
Shah Cheragh Shiraz (in Persian: King of Light) is one of the most popular funerary monuments in Iran. It is home to tombs of Ahmad and Mohammad, two brothers of Ali ar-Ridha – 8th Imam of Shia Muslims. Circa 900 A.D, the two brothers aiming to join Ali ar-Ridha, who at the time resided in Khorasan of Iran (in eastern Iran) as the appointed successor to Abbasid caliph, took refugee in Shiraz but were persecuted by the Abbasids.
The tombs remained unknown until early 12th century A.D. Different accounts or myths exist around the discovery of the tombs; All of which revolve around noticing a luminous light in the distance, where later the gravesites were discovered. And this is basically the reason behind the appellation: ‘’King of Light’’ or Shah Cheragh Mausoleum.
Situated in the center of the city of Isfahan, the Juma Mosque is the most significant Seljuk monument in the city. Isfahan became the capital of the Seljuks, who came to Iran in the 11 th century. Adopting Sunni Islam, the Seljuks considered it an honour to repair the mosque, which was built by the Abbasid caliph. After the conquest of the city by Tughrul Beg, the Seljuks began an intense construction activity, and the Isfahan Masjidi Juma is the leading example of these efforts. The Seljuks did not conceive of the Masjidi Juma as an independent structure, but rather as an integral part of the urban plan. The Seljuks thus initiated the concept of the urban square, which would be further developed during the Safavid period. information from sources of the period relate the initial state of the building. Yakut Halevi states that when Tughril Beg conquered the city in 1051, the citizens of Isfahan forced him to destroy the building because of their need for wood Nasır; Husrev, who saw the mosque in 1052, describes its magnificent appearance. According to these sources, ft can be determined that the mosque was built in the Arabic or Kufa-type hypostyle mosque plan, as there were numerous wood bearing supports in place prior to the Seljuk period.
This mosque is another masterpiece of architecture and tilework of the 16th century which was constructed by a decree issued by Shah Abbas I and took a period of 18 years to be completed. The architect and mason of this structure was Ostad Mohammad Reza Isfahani. Inside tile work decorations of the plinth to the top are covered with mosaic tiles. In terms of the architectural grandeur of the mosque, foreign archaeologists believe: “It can hardly be considered a product of human hands.” Sheikh Lotfollah was one of the great pious in the Shia sect, in what is known as Lebanon today. At the invitation of Shah Abbas I, he came to reside in Isfahan. This place was constructed in honour of this great man who led the prayers and preached in this mosque.
The construction of this mosque situated at the south side of Imam Square (Naqsh-e Jahan) started in 1020 A.H under the order of Shah Abbas I during the twenty-fourth year of his reign, and the decorations and extensions of the building were completed during the rule of his successors. The chief architect and the supervisor of the building were Ostad Ali Akbar Isfahani and Moheb Ali Beik. This mosque is a masterpiece of the 16th century from the viewpoint of architecture, tile work and stone carving. One of the interesting features of this mosque is the echo of sound in the center of the gigantic dome in the southern section. The height of this dome is 52 m and the minarets therein 48m; whereas the minarets at its portal in the Naqsh-e-Jahan Square reach an elevation of 42 m. The huge one-piece marble and other slabs of stone, besides the intricate tile work and adornments, prove extremely spectacular views of this mosque.
Agha Bozorg Mosque is a historic mosque in Kashan city. Constructed in the late 18th century (Qajar era). Aqa Bozorg Mosque and theological school were dedicated to Molla Mahdi Naraghi II (titled Agha Bozorg or the great lord), a prominent clergy of the time, to perform praying, preaching and teaching. The mosque counts as one of the unique Kashan attractions.
Agha Bozorg Mosque architecture makes the monument truly unique among Iranian mosques, for its vernacular architecture and adaptation to the desert climate with such finesse and aesthetic taste.
Aqa Bozorg Mosque Kashan is still a working mosque and open to both students and the public. One of the finest Islamic complexes and best of the mid-19th century.
The Great Mosque of Aleppo is situated in the center of the city. The construction of the building dates ta the Omayyad period. The building has, however, undergone numerous repairs and changes before taking its present form.
it was built approximately 1 O years after the Damascus Omayyad Mosque, and as such, is one of the first buildings of the early period of Islamic architecture. The mosque is situated in a commercial district, with bazaars and several madrasas nearby.
Several buildings belonging ta the pre-Islamic period, including a Roman temple and a Byzantine church, were located near the mosque, and their remains can be seen today.
The mosque has been altered by many repairs and renovations. In 715, the Omayyad Caliph Sulayman ibn Abd al-Malik commissioned the construction of a Friday Mosque on the site of a cathedral. Aleppo and its surroundings were attacked by the Byzantine Emperor Nikephoros il in 926. The building, damaged as a result of this attack, was repaired by Seyfuddevle al-Hamadani in 965. lıWıen the Great Seljuks ruled the region, the Sultan Malik Shah commissioned an important restoration campaign, and also added the minaret to the mosque. Repair and renovation activities were carried out in 1090 during the reign of his brother Tutus. One of the oldest parts of the building is the minaret. The minaret, with a square body, is remarkable tor its Kufic inscription bands, stylized plant and Rumi decorations, and stalactites.
It is known that Zeynel Abidin, one of the prominent of the Rufai Sect, built a lodge, mosque and fountain in the environment where the tomb is today. Known as Imam Sultan in Kayseri, Zeynel Abidin died in Kayseri in 1414 and a modest mausoleum was built on the grave at the present place. II. In the time of Abdulhamit, in 1886, the existing tomb was built in the place where Zeynel Abidin's grave was located. The tomb is a square planned structure and is covered with a dome. There are two lines of couplets on all the windows of the building with three windows on each side. There is a sarcophagus of Zeynel Abidin in the middle of the tomb. In the building inscription on the entrance door of the building, it is engraved on an oval medallion.
The Temple Mount, a massive masonry platform occupying the south-east corner of Jerusalem’s Old City, has hallowed connections for Jews, Christians and Muslims.
All three of these Abrahamic faiths regard it as the location of Mount Moriah, where Abraham prepared to offer his son Isaac (or Ishmael in the Muslim tradition) to God.
For Jews, it is where their Temple once stood, housing the Ark of the Covenant. Now, for fear of stepping on the site of the Holy of Holies, orthodox Jews do not ascend to the Temple Mount. Instead, they worship at its Western Wall while they hope for a rebuilt Temple to rise with the coming of their long-awaited Messiah.
For Christians, the Temple featured prominently in the life of Jesus. Here he was presented as a baby. Here as a 12-year-old he was found among the teachers after the annual Passover pilgrimage.
For Muslims, the Temple Mount is al-Haram al-Sharif (the Noble Sanctuary). It is Islam’s third holiest site, after Mecca and Medina, and the whole area is regarded as a mosque.
The Blue Mosque (Called Sultanahmet Camii in Turkish) is an historical mosque in Istanbul. The mosque is known as the Blue Mosque because of blue tiles surrounding the walls of interior design.Mosque was built between 1609 and 1616 years, during the rule of Ahmed I. just like many other mosques, it also comprises a tomb of the founder, a madrasa and a hospice.Besides still used as a mosque, the Sultan Ahmed Mosque has also become a popular tourist attraction in Istanbul.
Besides being tourist attraction, it's also a active mosque, so it's closed to non worshippers for a half hour or so during the five daily prayers.
Best way to see great architecture of the Blue Mosque is to approach it from the Hippodrome. (West side of the mosque) As if you are non-Muslim visitor, you also have to use same direction to enter the Mosque.
The Hassan II Mosque is the second largest mosque in the world and is located in Casablanca, the economic and business capital of Morocco. Michel Pinseau, a French architect, designed the Hassan Mosque and its accompanying minaret. Pinseau designed the building in such a way that it is able to endure earthquakes. At night the minaret has lasers that shine in the direction of Mecca. Today, the minaret is considered the tallest in the world, standing at 689 feet or 210 meters.
The mosque stands on a prominent piece of land that rises up on the shore of the Atlantic and provides visitors with the most spectacular views of the ocean. It was decided by King Hassan II that the mosque should be built on this location because of a verse found in the Qur’an, which says that God’s throne was built over the water. The King wanted worshippers to be able to see God’s creations like the ocean and the sea.
Right in the heart of the medina, the Ben Youssef Medersa, one of the biggest medersas in the Maghreb, is one of the most remarkable historical monuments in Marrakesh and is worth a visit. it was built in the 16th century by the saadian abd allah al ghalib, which is confirmed by the inscriptions on the lintel of the entrance gate and on the capitals of the prayer room. Created on a 1,680-sq.m quadrilateral plan, the medersa used to accommodate 130 students rooms over two floors around an interior patio leading to the prayer room.
One of the most spectacular monuments in Marrakesh and one of the most beautiful mosques in the western Muslim world. Marked by a complex history, it is actually a double sanctuary with a minaret. The first koutoubia was inaugurated in 1157 and the second one as well as the minaret were built a year later on the initiative of abdelmoumen. The two sanctuaries are distinguished by the T-plan giving great importance to the wall of the qibla (orientation of the prayer). outlined against the landscape, the 77-m ashlar minaret has a ramp which leads to the top, soberly decorated with carvings and white and green tiles on the upper parts of the façade and the pinnacle.