ArtandCulture, Cyprus

The Pafos District Archaeological Museum houses a collection of finds from the Pafos (Paphos) region dating from the Neolithic Age to 1700 AD. The exhibits are set across five rooms and originate mainly from Palaipafos (Kouklia), Nea Pafos (present­ day Pafos) and Marion-Arsinoe (Polis). They are supplemented by finds from Pegeia, Kissonerga, Lempa, Pano Arodes, Salamiou, Akourdalia, Pomos, Kidasi and Geroskipou. The first room covers the Neolithic, Chalcolithic and Bronze Age, including coins cut from the mint of Pafos. The second room houses exhibits from the Iron Age and Classical period, including a tombstone from Marion with the Cyprosyllabic script. The third room presents the Hellenistic and Roman periods, with a rare marble bust of Aphrodite and a marble statue of Asklepios. The fourth room hosts exhibits from the late Roman and early Christian periods, while the newer fifth room showcases pieces from the Byzantine Period and the Middle Ages in general. https://www.visitcyprus.com/index.php/en/discovercyprus/culture-religion/museums-galleries/item/156-archaeological-museum-of-the-pafos-paphos-district

Located in the village of Geroskipou, this interesting 9th century Byzantine church is a five-domed, three-aisled, barrel-vaulted basilica, making it one of only two such churches on the whole island, and a significant example of Byzantine architecture. The beautiful interior wall paintings date to various periods, from the 8th-15th centuries. A monochrome reddish cross, painted directly on the stone, is of an earlier type and was revealed during restoration works. This type of cross is usually dated to the Early Christian period, up until the 8th-9th century. Apart from its frescoes, the church also contains a rather significant portable, double-sided icon, dating to the 15th century. The Virgin Mary is depicted on one side, and the scene of the Crucifixion on the other. According to tradition, the name Geroskipou (‘sacred garden’ in Greek) derives from the sacred gardens of the Goddess Aphrodite, which were located to the south of the village towards the sea, at the point where the ancient pilgrims began their journey to the sanctuary of Palaipafos (old Pafos). As such, the church may stand on the ruins of an ancient temple dedicated to Aphrodite, although it could also originally have been dedicated to Timios Stavros (the Holy Cross). Today, it is dedicated to the Christian martyr Agia Paraskevi. https://www.visitcyprus.com/index.php/en/discovercyprus/rural/sites-monuments/item/700-agia-paraskevi-byzantine-church-geroskipou-village

One of the most beautiful and interesting for visiting amphitheatres is located in Kourion. It will amaze travellers with its majestic appearance, the beauty of the preserved antique mosaics and the magnificent panoramic view that opens from spectators’ seats. http://www.orangesmile.com/extreme/en/operational-amphitheaters/ourion-ancient-amphitheater.htm#object-gallery

The archaeological remains of Kourion - which was one of the island’s most important city-kingdoms in antiquity - are of the most impressive on the island, and excavations have unearthed many significant finds, which can be viewed at the site. http://www.visitcyprus.com/index.php/en/discovercyprus/rural/sites-monuments/item/2402-kourion-archaeological-site

Bellapais Abbey is located in the hillside, 6 miles South East of Kyrenia. The Abbey is the best example of Gothic architecture in Cyprus, as well as being ones of the finest in the Middle East. Built by the Lusignans, the first settlers in Bellapais Abbey were the Agustinas Monks, who escaped from Jerusalem in late Twelth century. http://www.kyreniacastle.com/kyrenia.php

The magnificent Lefkara Church is dedicated to the Holy Cross and dates back to the 14th century. According to the byzantinologist Athanasios Papageorgiou, the eastern part of the Church dates back to the 14th century, named after considering rescued frescoes behind the church’s iconostasis. This date is also confirmed by the metrical “Olivianos’ inscription”, which appears at the bottom of the Lefkara Golden Cross. There is written evidence that Olivianos was a Lefkara Bishop in 1307 during the occupation period by the Franks. This fact is also confirmed undeniably by the founder’s note on a manuscript dating back to the 14th century, which is kept in the Church’s safe. At the end of this manuscript, which is a precious Evangeliary it is noted that it was written in 1345/46 and that the monk Gabriel who was the abbot and the founder of the “Holy and Life-giver Revealed Cross” monastery paid all the expenses. In 1740 the church was restored and the wooden sculptured iconostasis was then made by the Rhodian sculptor Hadjikyriacos who was called in by the church-warden Lourentzos to this end. n 1867 important works were carried out in the church and it was, therefore, expanded in order to have a greater congregation capacity. In 1909 common repair works in the church were deemed necessary and then the entrance was constructed as it appears today. The south door was also built. In 1953 the dome was covered with paintings. The style of the eastern part of the church is cruciform with a cupola, while the style of its more recent part is Cypriot dating back to the 19th century. Furthermore, there are six internal pillars ranged in two rows per three pillars. http://www.lefkaravillage.com/churches.html

The visitors of Lefkara must not fail to see the Patsalos house. It houses the Museum of Popular Art and hosts exquisite embroidery samples, some of which date back to the 19th century. http://www.lefkaravillage.com/museums.html