active-pinPinned places
active-placeAdd a New Place
active-pinPinned places
active-placeAdd a New Place

Baghdad

Country: Iraq
Population:7,665,000
Time Zone:UTC+3
unpinnedSave it
Add a PlaceAdd a Place
Explore more places related to this search:
unpinned
El Guli (Shah Guli)
El Guli is one of the most beautiful parks of Iran, located in southeast of Tabriz. Neither construction date nor founder is certain, but some evidences attributable to Safavid and Aquyunlu eras have been found there.
unpinned
Heidarzadeh House
Heidarzadeh edifice is one of the most beautiful historical houses of Tabriz. Constructed in circa 1870,it is a two-story house with private and public yards and 900 square meter area.
unpinned
Azerbaijan Museum
Azerbaijan Museum is Iran’s second rich museum after national museum. This three-floor museum with a vast porch and a mansion was erected in 2400 square meters area in 1957, based on a plan designed by a French archeologist named Andre’ Godard.
unpinned
Fin Garden
Fin Garden is located on the western end of Kashan city. Fin Garden (Bagh-e fin) is the oldest existing Persian Garden in Iran. Built in 1590 by the order of the Safavid king, Shah Abbas I, the garden was expanded in early Qajar era (late 18th century). It counts as one of the most important Kashan tourist attractions. Fin garden is a UNESCO world heritage site since 2011, along with 8 other Persian Gardens in Iran. Fin Garden architecture is a perfect sample of Iranian Gardens and a mixture of architectural features from Safavid era, Zandiyeh and Qajar periods. There was symmetry applying on the garden plan, but later the addition of the buildings by the kings led to its plan’s symmetry decrease.
unpinned
Tabatabaei House
Tabatabaei House is a historic traditional house in the city of Kashan. Built in 1835, the house belonged to the affluent Tabatabaei family. The house measures 5,000 sqm and includes 40 rooms. Tabatabaei Historical House is the quintessential example of Iranian climate-adaptive vernacular architecture. Tabatabaei House in Kashan is also known as “the bride” among all other traditional Houses. The reason behind this naming is the fact that the delicate beauty visible to the visitors of the mansion is one of a merit kind! Tabatabaei Historical House is one of the well-preserved original Persian mansions of Iran. You will be astonished with the details of the Tabatabaei House architecture. Tabatabaei House in Kashan along with a couple of other mansions are the most visited Kashan attractions. Tabataba’iha House is occasionally used in the production of films portraying the old Iran.
unpinned
Borujerdi House
Borujerdi House is a traditional historic house in Kashan city of Isfahan Province. It was built in 1857 by the same architect who built the exquisite house nearby (Tabatabaei House), for its affluent merchant owner, Seyed Mehdi Natanzi. Borujerdi House is a brilliant example of vernacular architecture of the desert region of Iran. The house counts as one of the top Kashan tourist attractions. Owner of Boroujerdi House Kashan (Borujerdi House), Seyed Mehdi Natanzi a wealthy merchant of Natanz known as Boroujerdi, fell in love with Seyed Jafar Tabatabaei’s daughter (one of the greatest carpet merchants of the time). In order to give him his consent to marry his daughter, he asked Seyed Mehdi Natanzi to build a house similar to his own house! And he did so! to satisfy the demand of his future bride’s family. After seven years the construction of Andaruni yard (interior yard) and after 11 years the main hall were completed!
unpinned
Agha Bozorg Mosque
Agha Bozorg Mosque is a historic mosque in Kashan city. Constructed in the late 18th century (Qajar era). Aqa Bozorg Mosque and theological school were dedicated to Molla Mahdi Naraghi II (titled Agha Bozorg or the great lord), a prominent clergy of the time, to perform praying, preaching and teaching. The mosque counts as one of the unique Kashan attractions. Agha Bozorg Mosque architecture makes the monument truly unique among Iranian mosques, for its vernacular architecture and adaptation to the desert climate with such finesse and aesthetic taste. Aqa Bozorg Mosque Kashan is still a working mosque and open to both students and the public. One of the finest Islamic complexes and best of the mid-19th century.
unpinned
Abyaneh Village
Abyaneh village is situated on the slopes of Karkass Mountain in Natanz County of Isfahan Province. With a population of 301 (2016 census), the history of Abyaneh village dates back to 1500 years ago, making it one of the top attractions of Isfahan, and one of the unique villages of Iran, for its peculiar reddish hue. Most famed for its peculiar red hue and nature-adapted layout, Abyaneh village attracts thousands of Iranian and foreign tourists year-round. However, there is more to Abyaneh red village than meets the eye, which is why it was listed as one of Iran’s national heritage sites in 1975. According to a 2016 census, the population of Abyaneh village was 301. People mostly subsist on agriculture (including orchards) and raising cattle; While rug weaving workshops and making traditional Giveh shoes are a source of income for the villagers too. Needless to say that tourism is an ever-growing industry for Abyaneh historical village.
unpinned
Menar Jonban
Menar Jonban (meaning: Shaking Minarets) is a historic monument in Isfahan city. While the monument dates back to 14th century as a shrine for a Sufi hermit, the shaking minarets are believed to have been built in the Safavid Era (1501-17036). An anti-earthquake monument is considered as one historical, architectural and scientific site in Iran and is one of the famous sites of the world, and of the top Isfahan tourist attractions. The reason to name this monument Menar Jonban (Shaking Minarets) is that in spite of the building’s firmness, it shakes in its place. The minarets were shaking every hour for the past few hundred years and are still standing. The major distinguishing feature of the monument is that whenever one minaret is shaking, the other also shakes, along with the whole building and Menar Jonban Isfahan, gets its uniqueness from this feature.
unpinned
Si-o-se Pol Bridge
Si-o-Se Pol Bridge (or Allahverdi Khan bridge) is the largest bridge among the 11 bridges in Isfahan city, which cross the river of Zayanderud, an of Isfahan tourist attractions. The bridge was built in early 17th century by the order of Safavid king, Shah Abbas I, to serve as a bridge and also a dam. The popular name Si o se Pol (lit. 33 bridge) comes from the structure of the bridge comprising of 2 superimposed rows of 33 arches. The first thing that comes to mind about Isfahan city is probably the Si o se Pol bridge. All people in Iran know si-o-se pol bridge in Isfahan as its symbol (bridge of 33 arches Iran in English). Si-o-se Pol Isfahan Iran like other must-see places has a history behind it.
unpinned
Naqsh-e Jahan Square
Before Isfahan was selected as Capital by the Safavid dynasty, a square called Naqsh-e Jahan (Image of the world) existed in the vicinity of Imam square. During the reign of Shah Abbas the Great, this square was enlarged to almost its present dimensions and the most famous historic buildings of Isfahan were constructed around this square. This square has an area of more than 85 thousand square. During the reign of Shah Abbas I and his successors, this square was an area where festivities, polo, dramatics and military parades took place. Two stone gates of the polo are embedded in the north and south of this square. The length of this great square is 500 meters from north to south and its width about 150 meters from east to west. Most of the foreign tourists believe that Imam square is one of the greatest squares in the world. Naqsh-e Jahan Square has witnessed many historical memories of Iran during the past four centuries. Memories of the life of Shah Abbas the Great and his successors until the end of the Safavid era is associated with this great historical square.
unpinned
Imam Mosque
The construction of this mosque situated at the south side of Imam Square (Naqsh-e Jahan) started in 1020 A.H under the order of Shah Abbas I during the twenty-fourth year of his reign, and the decorations and extensions of the building were completed during the rule of his successors. The chief architect and the supervisor of the building were Ostad Ali Akbar Isfahani and Moheb Ali Beik. This mosque is a masterpiece of the 16th century from the viewpoint of architecture, tile work and stone carving. One of the interesting features of this mosque is the echo of sound in the center of the gigantic dome in the southern section. The height of this dome is 52 m and the minarets therein 48m; whereas the minarets at its portal in the Naqsh-e-Jahan Square reach an elevation of 42 m. The huge one-piece marble and other slabs of stone, besides the intricate tile work and adornments, prove extremely spectacular views of this mosque.
unpinned
Sheikh Lotfollah Mosque
This mosque is another masterpiece of architecture and tilework of the 16th century which was constructed by a decree issued by Shah Abbas I and took a period of 18 years to be completed. The architect and mason of this structure was Ostad Mohammad Reza Isfahani. Inside tile work decorations of the plinth to the top are covered with mosaic tiles. In terms of the architectural grandeur of the mosque, foreign archaeologists believe: “It can hardly be considered a product of human hands.” Sheikh Lotfollah was one of the great pious in the Shia sect, in what is known as Lebanon today. At the invitation of Shah Abbas I, he came to reside in Isfahan. This place was constructed in honour of this great man who led the prayers and preached in this mosque.
unpinned
Juma Mosque
Situated in the center of the city of Isfahan, the Juma Mosque is the most significant Seljuk monument in the city. Isfahan became the capital of the Seljuks, who came to Iran in the 11 th century. Adopting Sunni Islam, the Seljuks considered it an honour to repair the mosque, which was built by the Abbasid caliph. After the conquest of the city by Tughrul Beg, the Seljuks began an intense construction activity, and the Isfahan Masjidi Juma is the leading example of these efforts. The Seljuks did not conceive of the Masjidi Juma as an independent structure, but rather as an integral part of the urban plan. The Seljuks thus initiated the concept of the urban square, which would be further developed during the Safavid period. information from sources of the period relate the initial state of the building. Yakut Halevi states that when Tughril Beg conquered the city in 1051, the citizens of Isfahan forced him to destroy the building because of their need for wood Nasır­; Husrev, who saw the mosque in 1052, describes its magnificent appearance. According to these sources, ft can be determined that the mosque was built in the Arabic or Kufa-type hypostyle mosque plan, as there were numerous wood bearing supports in place prior to the Seljuk period.
unpinned
Citadel of Aleppo
One of the oldest continuously inhabited cities in the world, Aleppo preserves remnants of more than four millennia of Near Eastern history. The Citadel of Aleppo is a densely layered microcosm of this long and complex history.
unpinned
The Umayyad mosque
The Great Ummayyad Mosque remains one of the great symbols of the glorious period of Muslim civilisation and its pride. It is a master piece of architectural ingenuity having a decisive influence on the maturity of mosque architecture all over the Muslim World.
unpinned
Rumkale (Yavuzeli)
The Greek castle, which is in the Kasaba village of Yavuzeli province of city of Gaziantep, is at the intersection point of Fırat River and Merzimen stream. It is thought that it is constructed in 840 B. C. during late Hittite period.
unpinned
Boyaci Mosque
It is the oldest mosque of Gaziantep, and constructed by Boyacı Yusuf and Kadı kemalettin in 1357. Mosque, which belongs to Turkish Memluks, is very rich in connection with marble and tile adornments. Wooden balcony, which is the oldest sample of wooden craft of Gaziantep, has twelve branched stars, which are adorned with pelmet, rosette and geometric motifs.
unpinned
Yusa Peygamber Mausoleum
Yuşa Peygamber is one of the son of İsrail, and niece of Hz. Musa. He had saved İsrail oğulları from nomadic life and put them in Arzı Kenan.
unpinned
Ulu Cami (Atabek Mosque)
Ulu Mosque Located on the Cumhuriyet Caddesi in the city. From this point of view, it is very convenient for transportation. Anatolian Seljuk Period belongs to all the features of the grand mosque. The mosque stands out with its rectangular plan.
unpinned
Erzurum Castle
The castle is on the ancient Silk Road of Horasan - Pasinler - Erzurum which is 79 kilometers away from Erzurum Province. The first construction date of the Erzurum Castle is not certain but it is assumed that this castle was built in the first period of 5th century A.D by Byzantines.
unpinned
Erzurum - Palandoeken
Palandoken mountain has an altitude of 3185 m, and is south of Erzurum. This was the area of the first extensive study in the country looking at a master plan for tourism potential, which concluded that the area has the necessary potential and qualities to be a major international resort.
unpinned
Ulu Mosque
The Ulu (Grand) Mosque dating back to the 15th century is an important remains of the area.
unpinned
Hatuniye Mosque
In the city of Kahramanmaras Important remains in the area is Hatuniye Mosque of the Ottoman period.
unpinned
Temple Mount
The Temple Mount, a massive masonry platform occupying the south-east corner of Jerusalem’s Old City, has hallowed connections for Jews, Christians and Muslims. All three of these Abrahamic faiths regard it as the location of Mount Moriah, where Abraham prepared to offer his son Isaac (or Ishmael in the Muslim tradition) to God. For Jews, it is where their Temple once stood, housing the Ark of the Covenant. Now, for fear of stepping on the site of the Holy of Holies, orthodox Jews do not ascend to the Temple Mount. Instead, they worship at its Western Wall while they hope for a rebuilt Temple to rise with the coming of their long-awaited Messiah. For Christians, the Temple featured prominently in the life of Jesus. Here he was presented as a baby. Here as a 12-year-old he was found among the teachers after the annual Passover pilgrimage. For Muslims, the Temple Mount is al-Haram al-Sharif (the Noble Sanctuary). It is Islam’s third holiest site, after Mecca and Medina, and the whole area is regarded as a mosque.
unpinned
Western Wall
The Western Wall, or “Wailing Wall”, is the most religious site in the world for the Jewish people. Located in the Old City of Jerusalem, it is the western support wall of the Temple Mount. Thousands of people journey to the wall every year to visit and recite prayers. These prayers are either spoken or written down and placed in the cracks of the wall. The wall is divided into two sections, one area for males and the other for females. It is one of the major highlights in any tour of the Old City. The site is open to all people and is the location of various ceremonies, such as military inductions and bar mitzvahs. The Western Wall is free and is open all day, year-round. Women and men should be dressed modestly in the Western Wall Plaza. To pray at the wall, women should have their legs and shoulders covered. Men should cover their head.
unpinned
Tower of David Museum
The Tower of David Museum of the History of Jerusalem is located in the restored ancient Citadel of the Old City near the Jaffa Gate, the historic main entrance to the city. The museum tells the long and fascinating history of Jerusalem starting from the second millennium BCE and ending with the modern city you see today. The museum’s facade, The Citadel is itself, a fascinating archaeological site, and provides some of the best 360-degree views across the Old City and Modern City available, and comes to life at night with the Tower of David Night Spectacular. As well as its fascinating permanent displays, the museum regularly hosts changing exhibitions as well as lectures, special cultural events and educational programs. The Tower of David Night Spectacular is an incredible sound and light show, the only one of its kind in the world, in which the walls of The Citadel and Old City are brought to life using amazing audio-visual technologies to provide the story of Jerusalem in a unique experience.
unpinned
Ramparts Walk
The Ramparts Walk in the Old City of Jerusalem is a gem hidden from locals and tourists alike. Hard to find, the Ramparts Walk is one of the most rewarding activities in terms of history, beauty and a greater sense of the Old City as a whole. Reasonably priced, the Ramparts Walk makes a great trip combined with the other activities and sites found in and around the Old City. The Ramparts Walk is divided into two separate walks, totally just under two miles: the north side walk and the south side walk. Both are included in the admission ticket and both have their differences. The north side walk is the longer of the two and covers a far greater area, from the Jaffa Gate (on the west side of the Old City) to the Lions Gate (on the east side, approaching the Dome of the Rock). The south side walk is shorter but ends at a more convenient location, the Western Wall (or Kotel as it is known in Hebrew). The south side walk begins at the Tower of David (on the west side of the Old City, beside the Jaffa Gate) and continues around to the south side of the city, ending off between the Zion and Dung Gates.
unpinned
Musrara
Musrara is a unique neighborhood in Jerusalem, a fascinating microcosm of the city’s history and its various population groups. Walking through the streets, you’ll notice that every house is built differently, and houses have been joined, expanded, cut up and renewed throughout the years of its turbulent history. The municipality has tried to change the name of the neighborhood to Morasha, and you’ll see this name on official maps, but Jerusalem residents proudly continue to use its old name. In recent years, a number of artists have moved to the neighborhood, and three art schools have opened up: a religious film school called Maaleh; Musrara, an edgy photography, animation and sound school; and the School for Oriental Music, which occasionally has open concerts in the evenings, and is lovely to walk past as the musicians practice during the day. These last two are both on Ayin Het street, and there is another gallery next to them. An artists’ collective called Muslala has sprung up, and they engage in artwork in the public domain, involving longtime local residents and social activists from East and West Jerusalem.
unpinned
Madatech National Science, Technology and Space Museum
The Madatech National Science, Technology and Space Museum in Haifa, is a large museum crammed with hands-on activities that will please both adults and children. Not far from the Bahai Gardens, in the Hadar neighbourhood of Haifa, the museum is housed in the large edifice which is the old Technion building. The Madatech building was built in the early 1910s, visited by Albert Einstein in 1923 and then made into a museum in 1984. Today the museum hosts some 200,000 visitors annually, many of them children on school trips. The Madatech National Science, Technology and Space Museum can be broken up into five parts for mapping out. The ground floor of the main building contains the front desk, a café, a children’s play area, a gift store and several exhibits such as the history of the printing press and The Road to Safety Exhibition. In the Road to Safety Exhibition children and adults can sit side-by-side on crash simulator, operated only by a museum guide, which proves the need for seatbelts while driving. Be prepared, the crash is quite a jolt! Continuing up a narrow staircase (elevators are also on-site), the first floor comes to view. On the first floor are exhibitions such as the Natural Science Room with over 100 stuffed animals and birds all found in the Haifa area including eagles, mongooses and jungle cats. Other exhibitions include Puzzles & Games, Green Energy and Acoustics & Waves, all going into depths with hands-on displays and tools for everybody to benefit from. In the Green Energy exhibition children can learn about combustion, solar power and light power, many of the displays featuring little lights that illuminate with the power generated at the display. Children can also race sailboats on a table with fans, mapping out wind currents with guided lines on the table. Also on the first floor is the Einstein Hall where an exhibition was made in honour of Ilan Ramon, Israel’s first and only astronaut. Included in the exhibit are some of his personal belongings found at the crash site of the Columbia space shuttle that tragically crashed on descent over Texas.
unpinned
The Machane Yehuda Market
The Machane Yehuda Market, or shuk, is the largest market in Jerusalem with over 250 vendors selling everything from fruit and vegetables to specialty foods, and clothing to Judaica.The market is the main traditional marketplace of Jerusalem and is an experience that must be part of any visit to Jerusalem, filled with fascinating sounds, sights, and smells. The Machane Yehuda Market is set between Aggripas and Jaffa Streets, with two main aisles and then many further small walkways once inside. It is a maze and myriad of sights, sounds, and smells, an intense sensory experience and memorable life experience! Just a ten-minute walk from the center of Jerusalem, the market is a fascinating place to stroll whether you are interested just in observing the magnificent sculpted displays of spices, mouthwatering array of foods, and stunning energy of the place, or if you want to get involved in real-market buying, negotiating and tasting!
unpinned
Haifa City Museum
The Haifa City Museum is located in the Haifa’s German Colony, at the foot of the famous Baha’i Gardens. Celebrating Haifa’s rich cinematic past, the museum was created within an old Templar Community House originally built in 1869 and recently restored in 2000. Within the museum’s old walls visitors can be taken back to the the age of the silver screen and the years that followed. The Haifa City Museum can be enjoyed by anyone, from film buffs to wide-eyed toddlers with no understanding of the cinematic legends such as Clark Gable, Alfred Hitchcock and Marilyn Monroe. With full blueprints of Haifa’s historical movie-houses, letters on official movie-house letterheads and even opening night invitations in “The Palaces of Haifa” exhibition, you too can be transported back to the time where glamour and fame cycled around the movie industry. A special curtained-off area of the museum’s first floor holds a screen and projector where you can sit and watch old film trailers and old Israeli pre-movie advertisements. Also on display are old film reels and a photo collection donated by a local resident featuring Hollywood’s stars of yesteryear such as Gregory Peck, James Stewart and Marlene Dietrich. Largely featured in the Armon Theatre which was established in the Haifa’s Downtown area, not far from the German Colony, in the year 1935. The original theatre had 1800 seats and an electric removable roof for pleasant summer evenings. On opening night, the Armon Theatre showed “The Merry Widow”, an Oscar-winning musical comedy. The theatre met its demise with its closing in the late 80s and was eventually torn down.
unpinned
Haifa's German Colony
Haifa’s German Colony is probably the culture and tourism centre of this beautiful city. Located just beneath the Bahai Gardens, Haifa’s largest tourist attraction, the German Colony has been beautifully restored in recent years and is now lined with trendy cafes, restaurants, and boutiques. A visit to Haifa is not complete without exploring the German Colony, and those who do visit take away great memories. A visit is definitely one of THE things to do in Haifa. The German Colony of Haifa is a small area located at the foot of the Baha’i Gardens and reaching the Port of Haifa. It was founded in the late 1860s by German Templars (not to be confused with the Templar Knights of the Crusaders who also settled in Northern Israel) and throughout the two world wars in the early 21st century was inhabited on-and-off by the German Protestants who built the area up. Today, Ben Gurion Avenue, the main road in the German Colony, is lined with distinct red-roofed cafés, restaurants and boutiques. Tourists flock to the German Colony for relaxation, culinary experiences and even the nightlife. In the German Colony, close to the port, is Haifa’s City Museum as well as the old City Center, a small mall. For those wishing to stay in the German Colony, the Colony Hotel Haifa can be found on Ben Gurion Avenue just minutes away from the Baha’i Gardens.