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Koukounaries beach is the most famous beach of Skiathos, therefore the most crowded. It is well-known for its extremely fine white sand and its fragrant pine trees forest from which the region took its name. It is considered as the most unspoiled natural beach of the Mediterranean and is a protected environment. The beautiful crystal-clear deep blue waters are a real pleasure. Since the beach is well-organized, it offers many water sports, chairs, umbrellas, beach bars. The region around the beach is full of restaurants, taverns and hotel units. A local bus links this beach to the capital every 30 minutes. A biotope can be found in the pine forest boarding the beach where different species of plants and birds are protected. This place, as well as the beach, is developed for ecotourism, financed by the Municipality and the European Union.

Panagia Eikonistria is the most holy site of the island since the miraculous icon of Virgin Mary (Panagia) was found here around 1650. An important intellectual figure of the island and of the Church, Dionysios the Old, was a monk in this monastery.

Firopotamos Beach Milos: One of the many beaches on the Greek island of Milos is Firopatomos beach. Trees surround this beach. The canteen at this beach is a place where many young people hang out. The water is not polluted is a beautiful blue color that you might see only in postcards. The waters have also been said to look a giant swimming pool. The beach is inside a small bay where many fishermen live and fish. You will not feel any wind when it goes in a southerly direction.

The Theater of Milos is one of the most important archaeological findings of the island of Milos. It is located in the area of Tripiti and its construction dates back to the Hellenistic Age (3rd century BC). As archaeological investigations are completed, its Roman phase apparent phase of the Roman theatre. The excavations have unearthed 7 rows of marble seats as well as the stage. Today it holds around 700 spectators, while in antiquity it is estimated that it was 7.000. It is worth visiting the ancient theatre of Milos or any of the representations or breakfast before your bath.

Klima is one of the striking fishing villages on the Greek island of Milos, with its little white houses built along the water. In the middle of the 19th century, these houses were owned by fishermen who used them as second homes and as boathouses. The fishermen usually lived in Plaka and left their boats here along the water. On the lower floor was storage for the boat, while on the top floor was living space and a place for the fisherman to sleep. During the 20th century, however, the function of the fishermen's cottages changed and became the second homes for the families of the fishermen. Today, these houses are rented to vacationers. Klima is accessible through Plaka and Trypiti. Unfortunately, parking can be difficult to find. You may have to park your car along the road, a hundred meters from the village, and walk by foot to the village. There are no beach bars or taverns. The only public place is the Hotel Panorama, which is slightly higher and a small distance away.

The Catacombs of Milos, in Milos Island, dating from the 1st - 5th century, are among the three most important of the 74 discovered worldwide, together with the catacombs of Rome and the Holy Land. It is possible that the Catacombs of Milos are older than the ones of Rome. Perhaps only a small part of a sizable necropolis at the foothills of the village of Trypiti, the Catacombs of Milos were used by the early christians first as a burial site and later also as a place of worship and a refuge after persecution by the Romans became widespread. The Catacombs of Milos are considered to be the most important early Christian monument of worship in all of Greece. Still visible to the visitors of the Catacombs of Milos are inscriptions on the walls including the Monogram of Christ and the ecumenical Christian symbol "ΙΧΘΥΣ", hollows used for lamps and votive gifts to the departed, and a couple of graves of infants.

The Sanctuary of Artemis Orthia was built near the banks of the Evrotas River, near the ancient town of Limnon. It was one of the most significant sanctuaries of the Spartan cult and was associated with the education of young Spartans. Early on, the deity worshipped was referred to as Orthias who was considered the goddess of salvation and fertility, as well as the protector of vegetation. Later on, the cult was linked to that of Artemis and the temple became a center of religious education for young people. During the Imperial Period, it served as the site of bloody spectacles performed in accordance to the customs of the time. The temple was excavated by the British Archaeological School of Athens (1906-1910). We can now distinguish three sections: (1) a great Roman structure (during the Imperial Period, the shrine of Orthias had taken the form of a circular amphitheatre where the temple held the position of the stage), (2) the remains of an altar in the center of the site and (3) a section of the temple to the west. The temple was built with rough stones in the 6th century BC. The presence of the impressive amphitheatre indicates that people gathered there to observe rituals performed in honour of Artemis Orthia. From the numerous inscriptions found at the temple, it seems that the goddess was associated with the education of Spartan children under the age of 13. Below this temple, a smaller, older temple has been discovered which probably dates back to the 9th century BC.

Although the windmills do make for some beautiful photo opportunities, there was a time that they had a practical purpose. The windmills themselves have their origins in the 1500’s, but most of the ones that are still standing today were built much later. They were originally built by the Venetians, who occupied the island in the 16th Century A.D. Right now, there are a total of 16 windmills that are still standing today. Back then, the primary purpose for these windmills was to mill wheat that grew on the island. The wind power turned the mechanism that enabled them to work. Today, the windmills really aren’t in use, but they sure are pretty. While on Mykonos, you won’t want to miss the chance to visit with some of the windmills and to also snap a few memorable photographs of them.

The Municipal Library of Mykonos is housed in a magnificent old mansion that belonged to the Mavrogenis family. Dated to 1735, this beautiful building has seen its own share of history. Located in Agia Kyriaki Square, it houses nearly 6,000 volumes of literature, history and many more categories, though most of the books are in Greek. You can travel through the library looking at numerous photographs as well as Cycladic coins and old seals. The books were donated by a Mykonian historian, Ioannis Meletopoulos, from his own personal library. Other books were also donated by many more people from their own libraries, while some other donated other things as well, such as black and white sketches of landmarks on the island. As of now, with the advent of modernity, the municipal library is no longer operational. But they continue to be a symbol of Mykonos rich virile past. Being hundreds of years old, most of the municipal library has been thoroughly renovated and some have even been converted into museums, the most famous being the Bonis Windmill. Providing interesting insights into the life of Mykonos, all the works displayed in the library are unique and extremely interesting. A visit to this wonderful library is worth your time and effort.

Next to the main road towards Pollonia and just before you get there you will find one of the most important archaeological sites in Greece, the ancient settlement of Phylakopi. This settlement was destroyed and rebuilt at least three times. It flourished thanks to the processing and trade in obsidian, a hard black volcanic rock that manufactured knives, arrows and tools. The excavations yielded traces of inhabitation from around 3.000 BC (early Bronze Age) to 1.250 BC (late Bronze Age). After 1.200 BC things in the Aegean sea were constantly changing; New trade routes opened as the Minoan and Mycenaean civilization slowly begun to decline. Phylakopi was severely affected by this. This is how the decline started and the once commercial centre of Milos was moved to the ancient city of Klima. Visitors have the opportunity to see a great part of the cyclopean wall of the settlement which is preserved, as well as the Temple and the Palace (of Mycenaean style). During your visit to the Archaeological Museum, you can see samples of pottery from the city of Phylakopi such as stone, clay and bronze figurines, a linear A tablet, various useful items as well as the famous "Lady of Phylakopi", a ceramic female figurine.

Korfos Beach is located about 3 km from Mykonos town just before the settlement of Ornos. It is a quiet long beach, with sand and shallow waters. It has a northern orientation and because of its location, when northerly winds blow, big waves are created favoring water sports such as kite surfing, wave riding, wind surfing and more

Findings at this archaeological site were unearthed by the pioneer excavations of the British School of Archaeology starting in 1910. Excavations resumed in the early 1990s, primarily in the areas of the ancient theatre and the merchant stalls. The most significant monuments of this archaeological site include: The Temple of Athena Chalkioikos whose position has been defined by few surviving relics found at the northwest end of the Acropolis. The temple, designed by the architect Vathyklis from Magnesia, had an interior design adorned with copper sheets (dated 6th century BC onwards) to which it owes its name (chalkioikos = copper). From the inscription by Damononos (dated before 430 BC), it seems it was called Temple of Athena Poliouchos (Guardian of the City). Pausanias adds that the temple was left unfinished until Gitiada, a local craftsman, built both the statue of the goddess and completed the temple. The temple also served as a place of refuge for Lycurgus, Pausanias and Agis IV. The ancient theater of Sparta on the south side of the Acropolis is a product of the early Imperial Period. The orchestra, the retaining wall with engraved inscriptions of the rulers of Sparta in Roman times and the concave portion of the large theatre has been preserved. The concave of the theatre was dug into the southwest end of the Acropolis. The retaining wall of the concave is marble and its east side was engraved in the 2nd century AD with various inscriptions. The theatre was used primarily for public gatherings and celebrations. It had no permanent stage. For theatre performances, a wooden, mobile stage equipped with wheels was easily moved into position. Nearly all the findings of the ancient theatre that were discovered by the British School of Archaeology date back to the Roman Era.

Today, the Archaeological Museum of Sparta hosts thousands of finds from the province of Lacedaemon, but also from areas of the prefecture of Laconia that are not covered by the Archaeological Collections of Gythio and Neapoli Vion. In its rooms are exhibited findings that cover the time period from the Neolithic to the late Roman era. The most important place is occupied by the findings of the great sanctuaries of Sparta. The visitor of the museum has the opportunity to admire findings from the most important prehistoric sites of Laconia, sculpture works from the Archaic years to the Roman, coming from various areas of the prefecture, as well as findings from the rescue excavations among which have a prominent place, the sections of mosaic floors of Roman times from Sparta. Today, in the seven rooms of the museum (about 500 sq.m.) only a small part is exhibited, part of the numerous finds housed in it and which continue to come to light daily from the excavations of the Ephorate of Prehistoric and Classical Antiquities in the area. of Sparta but also in other areas of Laconia. Due to lack of space, only a small part of the findings kept in it, the most interesting for the scientific community or the ordinary visitor, have been included in its report. The Archaeological Museum of Sparta belongs to the 5th Ephorate of Prehistoric and Classical Antiquities.

The Archaeological Museum: its exhibits cover a tremendously long period (Neolithic to late Roman age).

Excavations carried out during the previous century, north of the modern town of Sparta, brought to light an impressive construction. The edifice that dates back to the 5th century B.C. was made from large limestone. Waldstein, who carried out the excavations in 1892, initially thought it was a small temple. Although its use is not yet verified, it is believed to be the tomb of Leonidas. According to Pausanias, it was here that the remains of the legendary king of Sparta were transferred and buried after the battle in Thermopylae. The tomb of Leonidas is the only preserved monument of the Ancient Agora. The tomb of Leonidas, north to the modern town of Sparta, is an emblem and an important monument, as it is the only monument preserved from the Ancient Agora. Also known and as Leonidaion, excavations of the construction were carried out by Waldstein in 1892. The impressive edifice (12.5 × 8.30 m) has the form of a temple probably dating back to the late 5th century B.C.. It was made of massive limestone and its interior was divided in two connected chambers. The eastern chamber was 3.15 meters long, had the form of a vestibule and was ornate with columns. Until today, it is not known what the edifice was used for. It is believed to be a cenotaph, while many researchers share the opinion that it is the temple of Karneio Apollo. Although there is no indication on the correlation between the temple and the legendary king of Sparta, according to local tradition and the travel writer Pausanias, the remains of Leonidas were transferred and buried there. It is because of this, that the locals believe it to be the tomb of Leonidas. According to Pausanias the tomb was situated to the west of the Agora, opposite to the theater, and hosted games once a year.

The Museum of the Olive and Greek Olive Oil in Sparta showcases the culture and technology surrounding the olive and olive oil production, a field which is inextricably linked to Greek, and in general, Mediterranean identity. Unique in Greece, the Museum is located in the heart of Lakonia, one of the leading olive producing regions in our country.

The Milos Mining Museum (MMM) is located in Adamas, the island’s main port. The Museum’s aim is to promote the rich geological and mining history of Milos and to pay homage to all those who have worked hard in order to develop the island’s mineral wealth that contributed greatly to its financial and cultural affluence during its long and uninterrupted history. With an aim to inform and to educate the public, the MMM organizes periodic exhibitions, scientific conferences, as well as special guided visits to industrial facilities, mines and areas with geological interest, while it also publishes books on subjects related to mineral resources and mining.

The Gyzi Castle of Mykonos Cyclades: The castle of Gyzi lies on a hill above the village of Ano Mera, in the center of Mykonos island. It dates from the 13th century and only some ruins of it remain today. It was built during the rule of the Gyzi family, a noble Venetian family that was ruling the Cyclades in the Medieval times, to protect the island from pirates and enemy attacks. This area also hosts the ruins of the ancient city of Mykonos and you will find remains of a prehistoric market, an ancient cemetery and some ruins of an even older wall fortification. Near Gizi Castle, you will find the church of the Holy Saviour, dating from the 18th century. This hill gives an awesome view to the northern side of the island.

The Mynicipal Unit of Mystras includes the former communities of Agia Irene, Agios Ioannis, Anavriti, Loggastra, Magoula, Mystras, Paroreio, Soustianoi and Tripi. Nestled in Mount Taygetos and its lowlands, the municipal unit of Mystras offers both relaxation and recreation to visitors all year long. Anavriti also serves as a base for ascents to the summit. Hiking paths and trails include the European E4 trail ascending to the Mountain Refuge, as well as paths to Mystras, Agios Ioannis and Taygeti. From the village of Parori, a 15-minute trek along a path leads to Our Lady Langadiotissa, a marvellous church tucked in a cave, and to the Monastery of Fan¬eromeni. Starting at Mystras, an inviting trail leads to Pikoulianika and Taygeti, as well as Agios loannis of Vouvalon in modern-day Mystras (only 10 minutes from the town square). A visit to the Kaiadas chasm is essential, as is a stroll around the enchanting gardens of the Sainopouleio Amphitheatre, where the construction of a new athletic center is about to break ground. A tour of the springs in Tripi, ie Karvasara, Vasiloneri and the Knakiona springs at the Monastery of Agios Giannakis, is an exceptional experience. The Langada Climbing Park is also worth a visit for the crag climbing adventurer. Other worthwhile sites include the Byzantine bridge of Agios Sostis and the 4 water mills in the village of Agia Irene, the Byzantine churches of the Taxiarches (the Archangels), Our Lady the Virgin and St. Nicholas in Loggastra and finally, in Soustianoi, the Gorge of the Fairy, the Koumoundouros caves and the magnificent church of St. Nicholas.

According to legend, Agia Eleni encountered a storm off the coast of Paros on her pilgrimage to the Holy Land to find the Holy Cross. She disembarked on the island at a small church. There, she made a vow to Panagia to build a large church in her name if she remained unharmed though the act of God and found the Holy Cross.

The island of Milos often reminds visitors of its mining history. It does so by the sulphur mines located on the east side of the island. It is worth visiting these mines and find yourself travelling back in time. Facing the sulphur mines, where up to 50 years ago sulphur was being mined, it feels like they have never stopped working. The ruins of the facilities along with all sorts of tools and objects, the railroad wagons carrying the sulphur in ships, make it easy on every visitor to imagine how the workers were working in this mines. The sulphur mines operated from 1890 to 1960 with some interruptions. Because of the big production of cheap sulfur, mainly in America, the mines finally stopped operating. Meanwhile, the sea and at this point of Milos is unique; Swim in the crystal clear waters and lie down on the colourful (shades of yellow due to sulfur) pebbles of the coast.

The Folklore Museum of Marpissa was founded by the Marpissa Women's Association and takes visitors on journey through time. The Museum is located in a restored stone building in the town center, on Agios Nikolaos square - a faithful representation of a typical Parian house and all its rooms.

Nea Chryssi Akti is a long, sandy, organized and crowded beach, and one of the beaches of Paros preferred by surfers from all over the world. The World Windsurfing Championship was held there in the 90s. Sports enthusiasts will find everything they need at Nea Chryssi Akti to enjoy air and watersports.

Housed in a mid 19th century edifice on the corner of Papazoglou and Benaki streets, the museum features a solid collection of photographs, maps, models and more that help the visitor grasp different aspects of ancient history and culture in the area.

Nea Kameni and Therassia are two volcanic islands located next to Santorini. This can be a perfect day trip getting from one island to another with unforgettable views once you reach the top of the island.

The museum is in Fira. Its collections include sculptures and inscriptions ranging from the Archaic to the Roman period, as well as pottery artifacts and clay figurines from the Geometric up to the Hellenistic period. The most important exhibits are the Theraic jar with the geometric patterns dated from the early 7th century BC; the large volcanic rock (trachyte) weighing 480 kilos; and many findings from the excavations at the cemetery of ancient Thera, such as jars and pottery, as well as kouros statues. Standing at the centre of Fira, the Archaeological museum reveals the island's long history. The current building near the cable car terminal, was constructed in 1960 to replace the one that had collapsed during the earthquake of 1956.

Ancient Thera stands on Mesa Vouno, at an altitude of 396 m. It is an ancient city named after mythical ruler of the island. It was founded in the 9th century BC by Dorian settlers, led by Theras; habitation continued until the early Byzantine era. The position is naturally fortified because the steep slopes of the mountain made the city inaccessible from land or sea and also a great observatory to the SE Aegean Sea. Public and private buildings are built along the main axis of the city in direction from the NE to the SE corner of the rock. Smaller cobbled streets adapted to the terrain, intersected the main road. Building remnants belong to the Hellenistic era, which is the last period of the city's prosperity. The residential development is amphitheatrical due to the inclination of the terrain and to the building in such way so there was a view of the sea. Few private houses have been excavated organized in neighborhoods, mainly in the eastern part of town. The habitation sites were built around a closed courtyard and beneath it was a tank collecting rainwater. Homes had more or less spaces, or were developed vertically with a second floor depending on the social and financial status of the residents.

The most prominent archaeological site in Santorini is Akrotiri and the findings of the excavations that began in 1967. Akrotiri (Promontory) is located at the southwestern tip of the island, 15 km from Fira. It is a real promontory, with sheer cliff shores stretching three miles west of the southernmost part of Santorini. First signs of habitation in Akrotiri date back to the Late Neolithic Period (at least from the 4th millennium BC). By the Early Bronze Age (3rd millennium BC), there was a settlement in Akrotiri that was expanded in the Middle and Late Bronze Age (20th-17th centuries BC) becoming one of the main urban centres of the Aegean. Covering about 50 acres, the settlement had a very well-planed infrastructure and an elaborate sewage system. Imported products found inside the buildings prove that Akrotiri was well developed, held strong ties with Minoan Crete and conducted business with the Greek mainland, the Dodecanese, Cyprus, Syria, and Egypt. The growth of the town ended abruptly at the end of the 17th century BC, when its inhabitants left due to powerful seismic foreshocks. Then, the volcano erupted, and volcanic material covered the town and the rest of the island, preserving the buildings and their contents to this day. This unique site gives visitors the opportunity to admire and walk through the sheltered settlement!

The Monastery of Zermbitsa is located in a prominent location atop a hill of Mt Taygetos. This setting gives visitors to the monastery a rare treat because from here you can behold the splendor of the magnificent Evrotas River valley. Looking westward, we see the highest peak of our proud and majestic Mt. Taygetos.

According to Greek mythology, the goddess Hera was born in Samos. There are still remaining ruins of her temple – only one pillar is standing, about half of its original height – close to the south coast of the island. Heraion had been established since the Geometrical period as a sacred place and remained such until the Roman era. It is a dipteral Ionic temple with 115 colossal columns.

It is located in Pythagoreio, Samos.It includes the following collections.Collection of archaic columns Collection of Roman emperors’ portraits Collection of “nekrodeipna” (reliefs depicting funeral banquets) Pottery (9th century BC – 2nd century BC)

The consequence of this battle was the collapse of the last Hellenistic kingdom (the Ptolemeans of Egypt) and the beginning of the Roman Age under the monocracy (autocracy) of the victor, Octavian Augustus. In memory of his glorious victory, Octavian founded Nicopolis (the City of Victory) to the southernmost end of Epirus by forcing the inhabitants from around twenty cities of Etolia, Acarnania and Epirus to resettle there, in addition to bringing new settlers from Italy. Endowed with exceptional privileges and tax exemptions, as a "free city", Nicopolis did not take long to develop into a large thriving city. Its harbours (Komaros and Vathy), its excellent geographical position at a junction between Epirus and Acarnania as well as between Greece and Italy, the re-establishment of the Aktia Games as an "equivalent to the Olympic gymnastic games along with musical competitions, horse races that were held every four full years", turned it into a pole of attraction in the wider Mediterranean area. 'Nicopolis is populous, and its numbers are increasing daily', mentions Strabo. Its inhabitance continued on into the Byzantine times as well.

Stylish buildings that blend harmoniously with the region were built on the banks of Lake Ziros between 1950 and 1955. The purpose was to create a Children’s City (Paidoupolis in Greek, also known as Ziropolis) to look after the orphaned children of the Second World War and the Greek Civil War, on the initiative of Queen Frederica. Stylish buildings that blend harmoniously with the region were built on the banks of Lake Ziros between 1950 and 1955. The purpose was to create a Children’s City (Paidoupolis in Greek, also known as Ziropolis) to look after the orphaned children of the Second World War and the Greek Civil War, on the initiative of Queen Frederica. Lake Ziros is an important and stunning natural attraction, which is relatively unknown to the public because it is not shown on tourist maps with a scale below 1:300,000. The buildings of Ziropolis were designed by Austrian architects in 1955. The lake is approximately 1000 m long and 500 m wide and has an elliptical shape. It has a depth of over 25 m at its deepest point. Until 1965, when it was almost destroyed by an earthquake, Ziropolis was an important educational, cultural and economic centre in the region.